Choice, not chance determines destiny Essay - Paper Example Choice, not chance determines destiny Essay As Oscar Wilde once aptly noticed, the best way to resist a temptation is to yield to it - Choice, not chance determines destiny Essay introduction. When we think about our lives, we are prone to yield to two temptations at once. Whenever our plans and goals crash, we willingly blame it on our destiny as a scheme of life, which was written beforehand and therefore cannot be altered by any initiatives. Then we start fervent activities in shaping our life, which are likely to come to a halt, when things take a turn for the worse.
You are free to download this article provided it remains intact without alteration. You are also free to transmit this article and quote this article provided that proper citation of authorship is included. Theological Articles Everyone engages in theology. Everyone has a theology.
The word "theology" is derived from two Greek words, theos meaning "God," and logos meaning "word" with extended meanings of "reasoning" or "logic.
Christians should not be afraid of theology or have an aversion towards theology. Theology is not necessarily overly intellectual or "unspiritual. In analyzing the theological systems that predominate today, it is important that we remain as objective as possible.
We do not want to misrepresent what others believe. We do not want to set up "straw men," which any wind-bag could blow down. We do not want to engage in ballistic brick-throwing and unloving polemics against Christian peoples who hold differing theological opinions.
Genuine and sincere Bible-believing Christians subscribe to varying theological systems. Never do we want to "write someone off" and deny that they are our Christian brother or sister because they organize their "belief-system" differently that we do, provided they profess that Jesus is the Christ and have received Him by faith.
Christian unity is not uniformity of thought or ideology.
We seek a unity of love despite diversity of opinion, understanding, interpretation or theological explanation. Our unity is in Christ, not in theological constructions.
In this study we will be considering the two predominant theological systems in conservative Christian theology today Covenant theology and Dispensational theologyand then proposing another theological interpretation Christocentric theologythat avoids some of the problems presented by the other two.
This will necessarily involve some critique of the predominant theological systems and their presuppositions. Questions will be asked about their premises, some of which beg for an answer. We seek not to destroy these theological systems, but to honestly inquire, question and confront.
In that these theological systems have innumerable variations among their proponents with subtle nuances of differing interpretation, we must attempt to analyze the over-all system and simplify the issues involved without being so simplistic as to misrepresent.
Not an easy task! Covenant Theology Covenant theology is also referred to as "Reformed theology" and occasionally as "Federal theology.
In their protestation against the theology of Roman Catholicism, Martin Luther and John Calvin, among others, developed distinctive theological interpretations, so that Lutheran theology and Calvinistic theology both existed prior to Reformed or Covenant theology. It was not until the seventeenth century that a systematized theology based upon the idea of "covenant" developed.
Samuel Rutherford from Scotland, and Johannes Cocceius of Holland, were both instrumental in the establishment of Covenant theology. It became firmly entrenched in Reformed Protestant theology after the Church of Scotland accepted the Westminster Confession inwhich incorporated the idea of federal or covenant theology into a creedal statement for the first time.
The socio-political climate in which these ideas germinated is important. There was strong emphasis on national sovereignty and on social contracts or "covenants" to defend national freedom. Societal and moral law was emphasized to maintain the new social structures. These sociological and cultural factors lent themselves to the development of a corresponding political theology which emphasized law and covenant and sovereignty.
Covenant theology has been conducive to political enmeshment throughout its history, as is evidenced by the contemporary resurgence of "theonomy" and "reconstructionism. Covenant theology is closely connected with "five-point" Calvinistic theology, though not to be equated with such.
Some of the prominent features of Covenant theology include 1 the idea of a common "covenant of grace," 2 emphasize on the singular collective "people of God," 3 unity and uniformity of God's people and the Bible.
A single, over-all, everlasting "covenant of grace" is postulated by covenant theology. The mention of an "everlasting covenant" in Genesis Does the emphasis on "covenant" serve to cast God's dealings with man into a legal, judicial, contractual framework?
Is God the ultimate "legal contractor" who keeps adding clauses to the contract?
Does the whole framework of legality diminish the dynamic and ontological essence of God's function?Welcome to the American Perspectives Volume I eText Website for Houston Community College.
Follow the instructions below to redeem the access code found in the Pearson Learning Solutions Student Access Kit that was packaged with your book. In any case, the desert is ever more present, not just in social media, but increasingly as an internet essay literary device.
It’s been the backdrop for interminable examinations of male. CHAPTER ONE Ethnic Nationalism and Civic Nationalism. The discrimination between civic nationalism and ethnic nationalism is common in writings on nationalism and nations, whether it be as the civic-ethnic division, the political-cultural, or the Western-Eastern division.
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